“This is the Book of Allah, there is no doubt in it; it is a guidance for the pious, for those who believe in the existence of that which is beyond the reach of human perception, who establish Prayer and spend out of what We have provided them, who believe in what has been revealed before you, and have firm faith in the Hereafter. Such people are on true guidance from their Lord; such are the truly successful.”
(Al-Qur’ān – 2:2:5)
The Qur’ān is undoubtedly from God. Nothing contained in it can be subject to doubt. Books which deal with supernatural questions, with matters that lie beyond the range of sense perception, are invariably based on conjecture and their authors, despite their brave show of competence, are therefore not immune from a degree of scepticism regarding their statements. The Qur’ān, which is based wholly on Truth, a Book which is the work of none other than the All-Knowing God Himself is distinguishable from all other books. Hence, there is no room for doubt about its contents despite the hesitation some people might express either through ignorance or folly.
While the Book is potentially for all, only those who possess certain qualities can benefit from it. The first such quality is piety: those who want to benefit should be disposed to distinguish between good and evil, and to shun evil and do good. Those who lead an animal existence, who never stop to consider whether their actions are either good or bad, who cynically follow the prevailing winds, who are helplessly tossed about by the animal desires that dominate their minds, such persons are altogether incapable of deriving any benefit from the guidance embodied in the Qur’ān. There are some other prerequisites for a person to benefit from the Qur’ān.